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Connecticut Water Trails Association |
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Connecticut Water Trails Program
History Of Connecticut's Water Trails
Native Americans
The Wappani
The Wappani, or Wappinger, were a group of
Native Americans whose territory in the 17th century spread along the
eastern side of the Hudson River. Based in Dutchess County, they ranged
south to Manhattan and east into parts of Connecticut. They were most
closely related to the Lenape and Mahicans, all speaking Algonquian
languages. Like the Lenape, the Wappani were not organized into cohesive
tribes for most of their history; instead, they formed approximately 18
loosely-associated bands
Location
Eastern side of the Hudson River.
East side of the Hudson River between the Bronx and Rhinebeck extending
east to the crest of the Taconic Mountains on the border between New
York and Connecticut. Except for a few small groups, most Wappinger had
left the lower Hudson Valley by 1760 and settled in western
Massachusetts with the Mahican at Stockbridge, the Iroquois in New York,
or the Delaware in Pennsylvania.
Name
Algonquin. The R-dialect spoken by the Wappinger was almost identical to that of the Mattabesic in western Connecticut and the Metoac tribes of western and central Long Island.
Sub Tribes
The 18 named bands, or sachemships of the
Wappani included: Wappinger
proper, a sachemship whose members lived
on the east side of Hudson River, in present day Dutchess County,
New York
Hammonasset - an eastern sachemship at the mouth of the Connecticut River, in present day Middlesex County, Connecticut
Kitchawank - northern Westchester County, New York
Mattabesec -
present day New Haven County, Connecticut
Massaco -
along the
Farmington River
in Connecticut
Menunkatuck - along the coast in present day
New Haven
County, Connecticut
Nochpeem -
in
southern portions of present day Dutchess County, New York
Paugusset -
along the
Housatonic River, present day eastern
Fairfield County and
western New Haven County, Connecticut
Podunk - east
of the
Connecticut River in eastern
Hartford County, Connecticut
Poquonock -
western present day Hartford County, Connecticut
Quinnipiac -
in central New Haven County, Connecticut
Recgawawanc -
Sicaog - in
present day Hartford County, Connecticut
Sintsink -
east of the Hudson River in present day Westchester County, New York
Siwanoy - coastal Westchester County into southwestern Fairfield County, New York
Tankiteke
(Pachami,
Pachany) - central coastal
Fairfield
County, Connecticut north into Putnam County and Duchess County, New
York
Tunxis -
southwestern
Hartford County,
Connecticut
Wecquaesgeek
- southwestern Westchester County, New York
Connecticut Village Locations
Found along: Found in: Aspetuck - Cassacuhque - Noroaton (Roatan) - Rowayton Norwauke - Norwalk Poningo, and Sioascauk - Connecticut into eastern halves of
Duchess and Putnam Counties, New York.
Saeckkill, and Sapohanikan - Ridgefield Saugatuck
Siwanoy (Sinanoy) -
Norwalk Tankiteke (Pachami, Pachany) - extreme western
portion of Fairfield County,
Connecticut into eastern halves of Duchess and Putnam Counties, New
York.
Mention is sometimes made of a Wappinger tribe or
confederation, but it took a major war with the Dutch to unite these
seven small tribes into a single unit. Like most of the eastern
Algonquin groups, the Wappinger were organized into sachemships where,
in most cases, the authority of the sachem and council (composed of clan
chiefs) extended over only a few villages and was limited mostly to
resolving problems and disputes. Councils of the individual sachems were
only held as required by common problems. However, in times of war,
leadership was given to a war chief, whose authority was absolute for
the duration of the conflict. A greater degree of organization was not
required, since the Wappinger generally lived in peace with most of
their neighbors. "Most" is used here, since, like the neighboring Metoac
on Long Island, the Wappinger manufactured a superior form of wampum
which they traded with other tribes. There appears to have been some
warfare before contact because of this valuable commodity. There were
also raids by European slavers during the 1500's.
As a result, the Wappinger were forced to make more extensive military preparations than the norm. Besides their villages, most of the Wappinger had at least two "castles," or forts, where they could retreat when threatened. Like other tribes in the region, the Wappinger relied heavily on an agriculture of corn, beans, squash. Tobacco was also grown for ceremonial purposes. Diet was supplemented by fishing in the spring and summer and hunting during the colder months. The Wappinger frequently cooked their meat without removing the innards which made it difficult for some of their Dutch guests to enjoy the meal. Despite this, many Dutch are known to have married Wappinger women. Villages consisted of wigwams and mid-sized longhouses. As a rule, the Wappinger only lived in their villages during the warmer months and moved to their castles for the winter. Living along rivers provided easy transportation for their dugout canoes.
While explorers travelled up and down
the coast of North America their encounters with the native peoples
were friendly, but unfortunately, set the pattern for what was to
follow by trying to kidnap some of them before their departure.
During the next 80 years, this kind of "unofficial" contact
continued as Spanish treasure fleets and English pirates passed by
riding the Gulf Stream home to Europe from the Carribean. The
Wappinger and other coastal tribes soon learned to be wary of the
Swannekins "salt water people" who came ashore from the big ships to
kidnap them and steal their food. Aside from this harassment,
European contact did not really begin until 1609.
After 1610, the Dutch had steadily improved
their relations with the Wappinger,
Munsee and Metoac at the lower end of the river, and
as a result, they had been able to expand the range of their trade into
Connecticut, Long Island, and New Jersey.
Serious trouble began in 1639 after the
appointment of Director Kieft, an aggressive but stupid man inclined to
run roughshod over the rights of the resident tribes. Kieft arrived just
after the English had destroyed the
Pequot (Pequot War, 1637), and English settlement had
spread down the coast of western Connecticut to within a few miles of Fort
Amsterdam. Once in charge, Kieft set the tone by dispatching an armed
sloop to demand tribute in corn and wampum.
One source of irritation was that Dutch farmers
allowed their cows and pigs to wander free in the woods which often
resulted in their invasion of the tribal corn fields. Not only did this
bring immediate revenge on the offending animal, but the natives did not
yet understand the European concept of the ownership of domestic animals,
and a pig roaming loose in the woods was often viewed as meat on the
table. After some pigs were stolen in 1640, Kieft dispatched 100 men to
punish those who he thought to be responsible. The Dutch killed several of
them, took one chief prisoner, and mutilated the corpse of another. The
retaliation in the "Pig War" killed four workers and burned the farm.
Kieft then ordered a war of extermination against them and offered a
bounty of ten fathoms of wampum for every head brought to Fort Amsterdam.
Most tribes refused to participate, and only a few Metoac warriors from
Long Island "took up the hatchet" for the Dutch. Records indicate that
Kieft received one only head for his trouble.
The growing tension could have ended there.
Unfortunately, the Wecquaesgeek nephew, in the fashion of his people,
chose this moment to take revenge for his uncle's murder by killing a
hapless Dutchman with his own axe. Not understanding the native tradition
of a blood debt, Kieft demanded the Wecquaesgeek surrender the murderer,
but this was refused. In March, 1642 Kieft dispatched a punitive
expedition of 80 men under Ensign Hendrick Van Dyke to attack the
Wecquaesgeek village. Fortunately, Van Dyke and his men got lost. The
Wecquaesgeek, however, soon learned of this attempt to attack them and,
becoming alarmed, immediately signed a peace with the Dutch. However, by
this time the nephew had found refuge with another tribe, and the Dutch
never got their hands on him. A similar situation developed after some
Dutch got the son of a Hackensack sachem drunk and robbed him of his
beaver coat. In what has been called the "Whiskey War," he retaliated by
shooting a Dutchman and then fled to the
Tankiteke.
Kieft made his usual demand that the Hackensack
surrender him. For their part, the Hackensack were willing to to settle
things with a payment of wampum to "cover the dead," but the sachems were
unwilling to go to Fort Amsterdam for fear that the intractable Kieft
would take them hostage. That summer, the
Narragansett sachem Miontonimo from Rhode Island, in
the company of 100 of his warriors, visited both the Metoac tribes on Long
Island and the Wappinger and Mahican in the Hudson Valley to recruit
allies for the war he was planning against the rival Mohegan in
Connecticut. While an intertribal war in an English colony should have
been of little concern, the growing tensions had made Kieft and Dutch
almost paranoid, and they came to believe that an uprising was being
planned against themselves and the English. However, it was not the
Narragansett who would touch off the powder keg building on the lower
Hudson. Instead, it was the most reliable allies of the Dutch - the
Mahican and Mohawk.
For obvious reasons, the Dutch did not provide
firearms to the tribes near their settlements. Sensing their growing
disadvantage, this refusal added to the growing resentment of the
Wappinger, Munsee, Unami, and Metoac. To acquire even more guns, both the
Mohawk and Mahican needed more fur and hunting territory. This was
especially true for the Mahican, since they had been forced east of the
Hudson by their defeat in 1628. they expanded north, east and south, the
last direction being mostly at the expense of the Wappinger.
To acquire even more guns, both the Mohawk and
Mahican needed more fur and hunting territory. This was especially true
for the Mahican. However, fur was becoming scarce and the Dutch readily
accepted wampum as payment which neither the Mahican or Mohawk had access
to this because they were located in the interior of Connecticut, but the
Wappinger and other lower river tribes did. The solution was for the
Mohawk to demand tribute in wampum from the Munsee while the Mahican went
after the Wappinger. During the winter of 1642-43, 80 heavily-armed
Mahican warriors came to villages to demand tribute.
The Dutch were already becoming concerned about
an uprising, and several incidents afterwards seemed to confirm this
suspicion. Ignoring the advice of his council, Kieft decided to
exterminate the Wecquaesgeek and set an example to the other "wilden"
(wild men) in the vicinity. In what has become known as the Pavonia
Massacre, he ordered a surprise attack to be made on the night of February
23rd, 1643. Kieft's orders were to kill all of the warriors and take the
women and children prisoner (valuable as slaves).
Only one group followed these instructions. Most
just slaughtered every Wecquaesgeek in the sleeping village without regard
for age or sex. The killing by these Dutch "Christians" was especially
brutal involving babies hacked to death in their mother's arms, torture,
and mutilation. Soldiers reportedly brought the severed heads of their
victims back to the fort and played kickball with them.
Kieft expected some retaliation but obviously
underestimated the extent of the ill feeling among the tribes of the area
against the Dutch. As the news of the massacre spread, the other Wappinger
raided the outlying Dutch farms and settlements. Kieft had his uprising -
Wappinger War (Governor Kieft's War 1643-45), but it was far greater than
anything he had anticipated.
During Kieft's War in 1643, the various
Wappinger groups united against the Dutch, attacking settlements. The
Dutch, however, were allied with the Mohawk and the Wappinger were
thoroughly defeated by 1645. More than 1500 Wappinger were killed in the
two years of the war.
After the war, the confederation broke apart and
many of the remaining Wappingers left their native lands for the
protection of neighboring tribes.
Many Wappani also served as part of the militia
during the American Revolution. Following the war, most of the surviving
Wappani moved west to join the Stockbridge-Munsee tribe.
Kieft's War
Kieft's War, also known as the Wappinger War,
was a conflict between Dutch settlers and Indians from 1643 to 1645. The
war is named for Willem Kieft, who was the Director-General of New
Netherland at the time.
Appointed director general by the Dutch West
India Company, Willem Kieft arrived in New Netherland in 1639 with the
task of increasing profits. In 1638, the New England colonies had defeated
the Pequots in the Pequot War, after which the colonies received large
amounts of wampum in tribute. Kieft's first solution to increase profits
was to similarly tax the Lenape, or Delaware Indians living in the region,
with claims that the money would buy them protection from rival tribes. In
addition, the Dutch settlers were in intermittent conflict with their
Wappani neighbors. Tensions mounted between the natives and the Dutch
settlers, eventually leading to violence. The death of a Dutch settler,
Claes Swits, at the hands of a Weckquaesgeek (Wappani on the east side of
the Hudson River) particularly angered many of the Dutch when the tribe
would not turn over the murderer.
The War
Although the Council of twelve men advised
against it, Kieft decided to punish the Indians by attacking which he
ordered on February 25, 1643. The initial strike was a massacre: 129 Dutch
soldiers killed 120 Indians, including women and children. The attacks
united the Algonquian peoples in the surrounding areas, including Lenape
and Wappani, to an extent not seen before. In autumn of 1643, a force of
1,500 natives invaded New Netherland, famously killing dissident preacher
Anne Hutchinson. In retaliation that winter, 500 Weckquaesgeeks were
killed by Dutch forces. In desperation the Dutch settlers petitioned the
Republic to intervene. For the next two years the united tribes harassed
settlers all across the area, killing sporadically and suddenly. The
sparse forces were helpless to stop the attacks, but the natives were kept
too spread out to mount more effective strikes. A truce was finally agreed
to by the last of the eleven united tribes in August of 1645. The war was extremely bloody in proportion to the population at the time: more than 1,600 natives were killed in Kieft's War.
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